Dracontius and Dictys of Crete: The Ephemeris belli Troiani as Source of Romuleon ix, Deliberativa Achillis, an corpus Hectoris vendat This paper identifies the source of Dracontius’ Romuleon ix, Deliberativa Achillis, an corpus Hectoris vendat with the Ephemeris belli Troiani of the so-called Dictys Cretensis. By accepting Dictys and not, as has generally been done, the xxiv of the Iliad as Dracontius’ source, many open problems in the interpretation of Romuleon ix are resolved: its genre (it is a suasoria not a deliberativa), the related problem of its title, the identity of the unknown orator. Reading Dracontius’ text on the backdrop of the Ephemeris changes the overall interpretation of the Romuleon ix, which acquires an anti-providentialist and pessimistic perspective about the fate of the Roman empire entirely congruent with that of Romuleon viii, similarly derived from the Trojan pseudo chronicle of the Latin Dares. Finally, finding that Dictys (and Dares) were read, trusted, and used at such an early age in Vandal Africa will be of interest to all those studying this topic.
Draconzio e Ditti Cretese: L’Ephemeris Belli Troiani fonte del Romuleon IX / Prosperi, Valentina. - In: LA CULTURA. - ISSN 0393-1560. - LXII:1(2024), pp. 5-35.
Draconzio e Ditti Cretese: L’Ephemeris Belli Troiani fonte del Romuleon IX
Prosperi
2024-01-01
Abstract
Dracontius and Dictys of Crete: The Ephemeris belli Troiani as Source of Romuleon ix, Deliberativa Achillis, an corpus Hectoris vendat This paper identifies the source of Dracontius’ Romuleon ix, Deliberativa Achillis, an corpus Hectoris vendat with the Ephemeris belli Troiani of the so-called Dictys Cretensis. By accepting Dictys and not, as has generally been done, the xxiv of the Iliad as Dracontius’ source, many open problems in the interpretation of Romuleon ix are resolved: its genre (it is a suasoria not a deliberativa), the related problem of its title, the identity of the unknown orator. Reading Dracontius’ text on the backdrop of the Ephemeris changes the overall interpretation of the Romuleon ix, which acquires an anti-providentialist and pessimistic perspective about the fate of the Roman empire entirely congruent with that of Romuleon viii, similarly derived from the Trojan pseudo chronicle of the Latin Dares. Finally, finding that Dictys (and Dares) were read, trusted, and used at such an early age in Vandal Africa will be of interest to all those studying this topic.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.